Kitman is characterized by someone telling only part of the truth. The most common example of this is when a Muslim says that jihad really refers to an internal, spiritual struggle. He is not telling “the truth, the whole truth, and nothing but the truth”, as witnesses are sworn to do in U.S. courts. Often, kitman results in a gross distortion of the truth. In the example given, the Quran uses jihad and its derivatives 59 times. Of those, only 16 (27%) could be considered “internal” with no object as the target of the struggle based on the context of the surah.
Another common form of kitman is to quote only the few peaceful passages from the Quran, knowing full-well that that passage was later abrogated by a more militant, contradictory verse. Here is an example:
“There is no compulsion in religion” (Surah 2:256) Early Medina
“Are they seeking a religion other than Allah’s, when every soul in the heavens and earth has submitted to Him, willingly or by compulsion?” (Surah 3:83 Later Medina)
Another example:
“Permission to take up arms is hereby given to those who are attacked, because they have been wronged.” (Surah 22:39) Late Mecca
“When the sacred months are over, slay the idolaters wherever you find them. Arrest them, besiege them and lie in ambush everywhere for them.” (Surah 9:5) Late Medina