Leviticus 19:14 "You shall not curse (even) the deaf"
Though this Negative Mitzvah mentions the deaf, it applies to all
people.
We may think that expressing anger or frustration against a deaf
person and uttering a curse is not so bad because the deaf person will
not be able to hear us anyway!
However, the Torah cautions us never to curse anyone, neither a deaf
person, nor even people who can hear.
* * *
Positive Mitzvah 178: Giving Evidence
Leviticus 5:1 "And he is witness, whether he has seen or known of it"
Shimi was going to spend the weekend with his grand-parents who lived
out of town. He was happy that his father and mother agreed let him
take the train alone.
His parents drove him to the station and left him to wait on line in
front of the ticket counter. Shimi waited patiently. The lady before
him was carrying many packages and had difficulty managing them.
Shimi offered to hold her bags so that it would be easier for her to
pay for her ticket.
After she purchased her ticket, Shimi's turn came. He felt very
independent ordering his ticket and paying for it himself. When he
received it, he put it in his wallet and boarded the train.
Shortly after the train pulled out of the station, the conductor came
to punch tickets. When the passengers saw him approach, they took out
their tickets, but one woman couldn't find hers.
The conductor demanded that she purchase another one, but she
protested; "I bought a ticket. It's just that I can't find it. Why
should I have to pay for another one?"
The conductor would not listen: "I've got nothing against you ," he
explained. "But, there have been too many people sneaking on trains
recently. I've been instructed not to accept anybody's word. You'll
have to purchase a new ticket."
Shimi looked up. This was the same woman who had been standing before
him in line. He jumped up from his seat and approached the conductor.
"Please, sir," he called out. "Listen. This woman really did buy a
ticket. I saw her. I was standing behind her at the counter.
Do you see all the packages she has? She had trouble carrying them and
I'm sure that the ticket just slipped out of her hand."
One of the other passengers piped up: "Mr. Conductor, I'm a lawyer. If
I was given this case, I'd convince the judge to accept that
testimony." Everybody laughed. Even the conductor smiled and proceeded
on to next passenger.
Someone else might have thought: "Why should I speak up, I'll just
mind my own business." However, the Torah states that this is his
business!
If a Jew happens to witness an incident and it is brought before the
judges, he is obligated to testify. He is not allowed to withhold the
evidence he witnessed - he is commanded to tell it to the judges.
---------------------------------------------------------------
Many people, without realizing, end up with two gods:
One god is an impersonal one, an all-encompassing, transcendent force.
But then, at times of trouble, they cry out to another, personal god,
with whom they have an intimate relationship. Our faith is all about
knowing that these two are one. The same God who is beyond all things,
He is the same one who hears your cries and counts your tears. The
same God who is the force behind all existence and transcends even
that, He is the same God who cares about what is cooking in your
kitchen and how you treat your fellow man.
God cannot be defined, even as transcendent. He is beyond all things
and within them at once.
-------------
Over 1800 years ago, the author of the Zohar predicted a revolution of
science that would take place about the date 1840. There he describes
the fountains of wisdom bursting forth from the ground and flooding
the earth -- all in preparation for an era when the world shall be
filled with wisdom and knowledge of the Oneness of its Creator.
From: Bringing Heaven Down to Earth by Tzvi Freeman -
Though this Negative Mitzvah mentions the deaf, it applies to all
people.
We may think that expressing anger or frustration against a deaf
person and uttering a curse is not so bad because the deaf person will
not be able to hear us anyway!
However, the Torah cautions us never to curse anyone, neither a deaf
person, nor even people who can hear.
* * *
Positive Mitzvah 178: Giving Evidence
Leviticus 5:1 "And he is witness, whether he has seen or known of it"
Shimi was going to spend the weekend with his grand-parents who lived
out of town. He was happy that his father and mother agreed let him
take the train alone.
His parents drove him to the station and left him to wait on line in
front of the ticket counter. Shimi waited patiently. The lady before
him was carrying many packages and had difficulty managing them.
Shimi offered to hold her bags so that it would be easier for her to
pay for her ticket.
After she purchased her ticket, Shimi's turn came. He felt very
independent ordering his ticket and paying for it himself. When he
received it, he put it in his wallet and boarded the train.
Shortly after the train pulled out of the station, the conductor came
to punch tickets. When the passengers saw him approach, they took out
their tickets, but one woman couldn't find hers.
The conductor demanded that she purchase another one, but she
protested; "I bought a ticket. It's just that I can't find it. Why
should I have to pay for another one?"
The conductor would not listen: "I've got nothing against you ," he
explained. "But, there have been too many people sneaking on trains
recently. I've been instructed not to accept anybody's word. You'll
have to purchase a new ticket."
Shimi looked up. This was the same woman who had been standing before
him in line. He jumped up from his seat and approached the conductor.
"Please, sir," he called out. "Listen. This woman really did buy a
ticket. I saw her. I was standing behind her at the counter.
Do you see all the packages she has? She had trouble carrying them and
I'm sure that the ticket just slipped out of her hand."
One of the other passengers piped up: "Mr. Conductor, I'm a lawyer. If
I was given this case, I'd convince the judge to accept that
testimony." Everybody laughed. Even the conductor smiled and proceeded
on to next passenger.
Someone else might have thought: "Why should I speak up, I'll just
mind my own business." However, the Torah states that this is his
business!
If a Jew happens to witness an incident and it is brought before the
judges, he is obligated to testify. He is not allowed to withhold the
evidence he witnessed - he is commanded to tell it to the judges.
---------------------------------------------------------------
Many people, without realizing, end up with two gods:
One god is an impersonal one, an all-encompassing, transcendent force.
But then, at times of trouble, they cry out to another, personal god,
with whom they have an intimate relationship. Our faith is all about
knowing that these two are one. The same God who is beyond all things,
He is the same one who hears your cries and counts your tears. The
same God who is the force behind all existence and transcends even
that, He is the same God who cares about what is cooking in your
kitchen and how you treat your fellow man.
God cannot be defined, even as transcendent. He is beyond all things
and within them at once.
-------------
Over 1800 years ago, the author of the Zohar predicted a revolution of
science that would take place about the date 1840. There he describes
the fountains of wisdom bursting forth from the ground and flooding
the earth -- all in preparation for an era when the world shall be
filled with wisdom and knowledge of the Oneness of its Creator.
From: Bringing Heaven Down to Earth by Tzvi Freeman -